حبيس الصمت
02-27-2008, 05:52 AM
حصن المسلم باللغة الانجليزية
1. When waking up
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.
Alhamdu lillahil-
lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for
Allah who gave us life after having taken it from us and unto Him is the resurrection.’
(2)
The Prophet
said : ‘Whoever awakes at night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له
، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ،
والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم.
La ilaha
illal-lahu wahdahu
la shareeka lah
, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer,
subhanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wala hawla
wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the
right to be worshipped
except Allah
, alone without
associate, to Him belongs sovereignty and praise and He is over all things
wholly capable. How
perfect Allah is, and all praise is for Allah, and none has the right to be
worshipped except
Allah, Allah is the
greatest and there
is no power nor
might except with Allah, The Most High, The Supreme.
…and then supplicates:
رَبِّ اغْفرْ لي.
Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said, “or he said:
‘and then asks,
he will be answered.If
he then performs ablution and prays, his prayer will be accepted’.”
(3)
الحمدُ للهِ الذي عافاني في
جَسَدي وَرَدّ عَليّ رلي بِذِكْرِه .وحي وَأَذِنَ Alhamdu lillahil-lathee
AAafanee fee jasadee
waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for
Allah who restored
to me my health and
returned my soul and has allowed me to remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ
وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …
(سورة آل عمران 190-200)
Inna fee khalqi
alssamawati waal-
ardi wa-ikhtilafi
allayli wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 390 till the end of the chapter Ali AAimran)
Supplication when wearing a garment
(5)
الحمدُ للهِ الّذي كَساني هذ
ا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for
Allah who has clothed
me with this garment
and provided it for
me, with no power nor might from myself.’
Supplication said when wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ،
أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma
lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayri ma suniAAa lah,
wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah, for You is
all praise, You have
clothed me with it
(i.e. the garment),
I ask You for the good of it and the good for which it was made, and I seek
refuge with You from the evil of it and the evil for which it was made.’
4. Supplication
said to someone wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with
another).’ The intended meaning: A supplication for long life. “
(8)
اِلبَـس جَديـداً وَعِـشْ حَمـيد
اً وَمُـتْ شهيداً
Ilbas jadeedan
waAAish hameedan wamut shaheedan.
‘Wear anew
, live commendably and die a shaheed.’
shaheed:One who dies
fighting the kuffar in
order to make the word
of Allah superior or in defense of Islam. It also has other meanings found in
the Sunnah such as: the one who dies defending his life, wealth or family
; the woman who
passes away due to childbirth; one who drowns…etc.
5. Before undressing
(9)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
6. Before entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ
بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .(Bismil-lah)
allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah)
. O Allah, I take refuge with you from all evil and evil-doers.’
7. After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ
لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la
ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that
none has the right to be worshipped except Allah, alone without partner, and
I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah, make me of those who return to You often in repentance and make
me of those who remain clean and pure.
’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك
أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma
wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect
You are O Allah
, and I praise You, I bear witness that none has the right to be worshipped
except You, I seek Your forgiveness and turn in repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا
حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .
Bismil-lah, tawakkaltu
AAalal-lah, wala hawla wala quwwata illa billah.
‘In the name of
Allah, I place my trust in Allah, and there is no might nor power except with Allah.’
(17)
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل
، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma innee
aAAoothu bika an
adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.
‘O Allah,
I take refuge with
You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foshly or be treated foshly.’
slip: i.e. to commit a sin unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ
خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .
Bismil-lahi walajna
, wabismil-lahi kharajna, waAAala rabbina tawakkalna.
‘In the name of
Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.’
12. Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ،
وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في بَصَري
نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ
فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma
ijAAal fee qalbee noora, wafee lisanee noora, wajAAal fee samAAee
noora,wajAAal
fee basaree noora,
wajAAal min khalfee
noora, wamin
amamee noora ,wajAAal min fawqee noora, wamin tahtee noora, allahumma aAAtinee noora.
‘O Allah, place within
my heart light, and
upon my tongue
light, and within my ears light, and within my eyes light, and place behind
me light and in
front of me light and above me light and beneath
me light. O Allah, bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ
الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ]
[وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil
-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem,
[bismil-lah, wassalatu] [wassalamu AAala rasol-lah] , allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah
, The Supreme and with His Noble Face, and His eternal authority from the
accursed devil. In the
name of Allah, and prayers and peace be upon the Messenger of Allah.
O Allah, open the gates of Your mercy for me.’
14. Upon leaving the mosque
يـــــــتــــــبـــــــع
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah wassalatu
wassalamu AAala rasol-lah, allahumma innee as-aluka min fadlik,
allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name
of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, I
ask You from Your favour. O Allah, guard me from the accursed devil.’
15. Supplications
related to the athan (the call to prayer)
(22)
‘One repeats just as the
mu-aththin (one who calls to prayer)
says, except when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer, come to success’
instead, one should say:
(23)
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’
(24)
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً
عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an
la ilaha illal-lahu
wahdahu la shareeka lah, wa-anna Muhammadan
AAabduhu
warasooluh, radeetu billahi
rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear
witness that none has the right to be worshipped except
Allah, alone, without
partner, and that Muhammad is His salve and Messenger.
I am pleased
with Allah as a Lord,
and Muhammad as a Messenger and Islam as a religion.’
‘One should
then send prayers on the
Prophet after
answering the call of the mu-aththin’
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً
الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ
لا تُـخْلِفُ الميـعاد.
Allahumma rabba
hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan
alwaseelata wal-fadeelah,
wabAAath-hu maqaman
mahmoodan allathee
waAAadtah, innaka la tukhliful-meeAAad.
‘O Allah, Owner of this
perfect call and Owner
of this prayer to be performed, bestow upon Muhammad al-waseelah and al
-fadeelah and send him upon a praised platform which You have promised him
. Verily, You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah:
A rank above the rest of creation.
praised platform: One in which
all of creation will praise him on, in order to bring about the account quickly and be
relieved from the lengthy standing or the role of intercession
(26)
One should also supplicate
for himself during the time
between the athan and the iqamah as supplication at such time is not rejected.
16. Supplication at the start of the prayer (after takbeer)
(27)
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ كَما باعَدْتَ بَيْنَ المَشْرِقِ
وَالمَغْرِبْ ، اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ
مِنَ الدَّنَسْ ، اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ .
Allahumma
baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib,
allahumma naqqinee
min khatayaya kama
yunaqqath-thawbul-
abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad.
‘O Allah, distance me
from my sins just as You have distanced The East from The West, O Allah, purify me
of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.’
[/all1]
(28)
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal
-lahumma wabihamdika
watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O
Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has
the right to be worshipped except You.’
(29)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا
مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ
رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين .
اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ
نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ
إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ
وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ
وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee
fataras-samawati
wal-arda haneefan
wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee
lillahi rabbil-AAalameen
, la shareeka lahu
wabithalika omirtu wa-ana minal-muslimeen
. Allahumma antal-
maliku la ilaha illa
ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu
bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba
illa ant.wahdinee
li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu
AAannee sayyi-aha illa ant,
labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru
laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.
‘I have turned my face
sincerely towards
He who has brought forth the heavens and the Earth and I am not of those who
associate (others with Allah). Indeed my prayer, my sacrifice, my life and my
death are for Allah,
Lord of the worlds, no partner has He, with this I am commanded and
I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped
except You. You are my Lord and I am Your servant, I have wronged my own soul
and have acknowledged my sin, so forgive me all my sins for no one forgives sins
except You. Guide me to the best of characters for none can guide to it other than
You, and deliver me from the worst of characters for none can deliver me from it other
than You. Here I am, in answer to Your call, happy to serve you. All good is within Your
hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.’
Allah does not create
pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin
. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way
. Allah created the devil and by him, He tests His servants, so there are those who
hate the devil, fight him and his way and they stand at enmity towards him and his
followers and there are others who are at allegiance with the devil and follow his
steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.
وكل الشكر لكم على المرور
منقوووووووول
1. When waking up
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.
Alhamdu lillahil-
lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for
Allah who gave us life after having taken it from us and unto Him is the resurrection.’
(2)
The Prophet
said : ‘Whoever awakes at night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له
، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ،
والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم.
La ilaha
illal-lahu wahdahu
la shareeka lah
, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer,
subhanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wala hawla
wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the
right to be worshipped
except Allah
, alone without
associate, to Him belongs sovereignty and praise and He is over all things
wholly capable. How
perfect Allah is, and all praise is for Allah, and none has the right to be
worshipped except
Allah, Allah is the
greatest and there
is no power nor
might except with Allah, The Most High, The Supreme.
…and then supplicates:
رَبِّ اغْفرْ لي.
Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said, “or he said:
‘and then asks,
he will be answered.If
he then performs ablution and prays, his prayer will be accepted’.”
(3)
الحمدُ للهِ الذي عافاني في
جَسَدي وَرَدّ عَليّ رلي بِذِكْرِه .وحي وَأَذِنَ Alhamdu lillahil-lathee
AAafanee fee jasadee
waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for
Allah who restored
to me my health and
returned my soul and has allowed me to remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ
وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …
(سورة آل عمران 190-200)
Inna fee khalqi
alssamawati waal-
ardi wa-ikhtilafi
allayli wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 390 till the end of the chapter Ali AAimran)
Supplication when wearing a garment
(5)
الحمدُ للهِ الّذي كَساني هذ
ا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for
Allah who has clothed
me with this garment
and provided it for
me, with no power nor might from myself.’
Supplication said when wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ،
أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma
lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayri ma suniAAa lah,
wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah, for You is
all praise, You have
clothed me with it
(i.e. the garment),
I ask You for the good of it and the good for which it was made, and I seek
refuge with You from the evil of it and the evil for which it was made.’
4. Supplication
said to someone wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with
another).’ The intended meaning: A supplication for long life. “
(8)
اِلبَـس جَديـداً وَعِـشْ حَمـيد
اً وَمُـتْ شهيداً
Ilbas jadeedan
waAAish hameedan wamut shaheedan.
‘Wear anew
, live commendably and die a shaheed.’
shaheed:One who dies
fighting the kuffar in
order to make the word
of Allah superior or in defense of Islam. It also has other meanings found in
the Sunnah such as: the one who dies defending his life, wealth or family
; the woman who
passes away due to childbirth; one who drowns…etc.
5. Before undressing
(9)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
6. Before entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ
بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .(Bismil-lah)
allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah)
. O Allah, I take refuge with you from all evil and evil-doers.’
7. After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ
لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la
ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that
none has the right to be worshipped except Allah, alone without partner, and
I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah, make me of those who return to You often in repentance and make
me of those who remain clean and pure.
’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك
أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma
wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect
You are O Allah
, and I praise You, I bear witness that none has the right to be worshipped
except You, I seek Your forgiveness and turn in repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا
حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .
Bismil-lah, tawakkaltu
AAalal-lah, wala hawla wala quwwata illa billah.
‘In the name of
Allah, I place my trust in Allah, and there is no might nor power except with Allah.’
(17)
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل
، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma innee
aAAoothu bika an
adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.
‘O Allah,
I take refuge with
You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foshly or be treated foshly.’
slip: i.e. to commit a sin unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ
خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .
Bismil-lahi walajna
, wabismil-lahi kharajna, waAAala rabbina tawakkalna.
‘In the name of
Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.’
12. Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ،
وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في بَصَري
نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ
فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma
ijAAal fee qalbee noora, wafee lisanee noora, wajAAal fee samAAee
noora,wajAAal
fee basaree noora,
wajAAal min khalfee
noora, wamin
amamee noora ,wajAAal min fawqee noora, wamin tahtee noora, allahumma aAAtinee noora.
‘O Allah, place within
my heart light, and
upon my tongue
light, and within my ears light, and within my eyes light, and place behind
me light and in
front of me light and above me light and beneath
me light. O Allah, bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ
الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ]
[وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil
-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem,
[bismil-lah, wassalatu] [wassalamu AAala rasol-lah] , allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah
, The Supreme and with His Noble Face, and His eternal authority from the
accursed devil. In the
name of Allah, and prayers and peace be upon the Messenger of Allah.
O Allah, open the gates of Your mercy for me.’
14. Upon leaving the mosque
يـــــــتــــــبـــــــع
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah wassalatu
wassalamu AAala rasol-lah, allahumma innee as-aluka min fadlik,
allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name
of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, I
ask You from Your favour. O Allah, guard me from the accursed devil.’
15. Supplications
related to the athan (the call to prayer)
(22)
‘One repeats just as the
mu-aththin (one who calls to prayer)
says, except when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer, come to success’
instead, one should say:
(23)
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’
(24)
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً
عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an
la ilaha illal-lahu
wahdahu la shareeka lah, wa-anna Muhammadan
AAabduhu
warasooluh, radeetu billahi
rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear
witness that none has the right to be worshipped except
Allah, alone, without
partner, and that Muhammad is His salve and Messenger.
I am pleased
with Allah as a Lord,
and Muhammad as a Messenger and Islam as a religion.’
‘One should
then send prayers on the
Prophet after
answering the call of the mu-aththin’
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً
الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ
لا تُـخْلِفُ الميـعاد.
Allahumma rabba
hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan
alwaseelata wal-fadeelah,
wabAAath-hu maqaman
mahmoodan allathee
waAAadtah, innaka la tukhliful-meeAAad.
‘O Allah, Owner of this
perfect call and Owner
of this prayer to be performed, bestow upon Muhammad al-waseelah and al
-fadeelah and send him upon a praised platform which You have promised him
. Verily, You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah:
A rank above the rest of creation.
praised platform: One in which
all of creation will praise him on, in order to bring about the account quickly and be
relieved from the lengthy standing or the role of intercession
(26)
One should also supplicate
for himself during the time
between the athan and the iqamah as supplication at such time is not rejected.
16. Supplication at the start of the prayer (after takbeer)
(27)
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ كَما باعَدْتَ بَيْنَ المَشْرِقِ
وَالمَغْرِبْ ، اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ
مِنَ الدَّنَسْ ، اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ .
Allahumma
baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib,
allahumma naqqinee
min khatayaya kama
yunaqqath-thawbul-
abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad.
‘O Allah, distance me
from my sins just as You have distanced The East from The West, O Allah, purify me
of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.’
[/all1]
(28)
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal
-lahumma wabihamdika
watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O
Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has
the right to be worshipped except You.’
(29)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا
مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ
رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين .
اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ
نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ
إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ
وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ
وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee
fataras-samawati
wal-arda haneefan
wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee
lillahi rabbil-AAalameen
, la shareeka lahu
wabithalika omirtu wa-ana minal-muslimeen
. Allahumma antal-
maliku la ilaha illa
ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu
bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba
illa ant.wahdinee
li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu
AAannee sayyi-aha illa ant,
labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru
laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.
‘I have turned my face
sincerely towards
He who has brought forth the heavens and the Earth and I am not of those who
associate (others with Allah). Indeed my prayer, my sacrifice, my life and my
death are for Allah,
Lord of the worlds, no partner has He, with this I am commanded and
I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped
except You. You are my Lord and I am Your servant, I have wronged my own soul
and have acknowledged my sin, so forgive me all my sins for no one forgives sins
except You. Guide me to the best of characters for none can guide to it other than
You, and deliver me from the worst of characters for none can deliver me from it other
than You. Here I am, in answer to Your call, happy to serve you. All good is within Your
hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.’
Allah does not create
pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin
. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way
. Allah created the devil and by him, He tests His servants, so there are those who
hate the devil, fight him and his way and they stand at enmity towards him and his
followers and there are others who are at allegiance with the devil and follow his
steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.
وكل الشكر لكم على المرور
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